Job 7 – https://www.biblegateway.com/passage/…

Have you ever asked that question? Has some great suffering ever squeezed those anguished words from your lips? Job simply didn’t understand. He didn’t believe that God was punishing him for anything in particular. That’s not to say that Job didn’t think he had sinned but he knew that God had forgiven his sins through the coming savior. He indicates that in verse 20. So he can’t figure out what this is happening. Why won’t God just let him die? Why won’t he at least let him have some peace in his sleep? He doesn’t.

Job 6 – https://www.biblegateway.com/passage/…

Sometimes, no one understands what you are going through, or at least it seems that way. Your friends offer advice but it doesn’t help because they don’t understand. That’s what was happening to Job. As we saw last time, Eliphaz gives bad advice because he didn’t really understand what was happening with Job. He assumed that Job must be being punished for some sin and so he makes Job’s burden greater instead of pointing him to Christ.

Job 5 – https://www.biblegateway.com/passage/?search=Job+5&version=ESV

Have you ever had someone try to comfort you when you were in pain and they clearly didn’t really understand the situation? Eliphaz continues his advice to Job in chapter 5 and a lot of it sounds good. But Eliphaz is still missing the point entirely. He actually makes things worse. What he is saying to Job is, “You must have done something wrong. If you are good, then everything will be wonderful. Just trust in God because God is great and He blesses people.” Now again, there is much truth in what Eliphaz says, but he’s not helping. Job knows and believes everything that Eliphaz tells him. He knows of God’s goodness, he has tasted it for many years. He knows that God disciplines. That’s not the issue.

Job needs the cross. Job needs to see the forgiveness of sins. He needs to be reminded that this life isn’t the end-all be-all of our existence. Rather, Christ is preparing us for eternal life and that is why there is suffering now.

If you ever find yourself in a position to comfort someone who has experienced great suffering and tragedy, make sure to listen closely to them before speaking. Don’t use empty platitudes. Be with them in their pain. Simply point them to the love of God in Christ Jesus. That’s no empty platitude. That’s what it’s all about. And that is the light that can shine into any darkness.

In Christ
Pastor Ude

Job 4 – https://www.biblegateway.com/passage/?search=Job%204&version=ESV

It can be hard to know what to say can’t it? When a loved one is going through some terrible difficulty and you sit with them in their pain, what do you say? Sometimes we feel impelled to say something just to break the silence even if it isn’t particularly helpful. I don’t know if that’s the reason that Eliphaz spoke up in chapter 4 (and continues in chapter 5), but what he said really wasn’t all that helpful because it wasn’t true.

His basic claim is that Job must have done something to deserve what was happening to him. Now in a general sense, what Eliphaz says is true. Verse 17, “Can mortal man be in the right before[b] God? Can a man be pure before his Maker?” All humans are sinners, that’s true. Yet, that is not why Job was going through these sorrows. We know that for a number of reasons.

1. From a logical standpoint, shouldn’t Eliphaz then also be facing punishment?
2. Because we have already seen why Job was going through this and it wasn’t punishment for some sin. In fact it was because of Job’s faith and uprightness! It was no punishment.
3. The gospel is entirely opposed to this idea. The gospel is the good news that the blood of Christ was shed for every sin of every human being that ever lived. It means that Christ tasted death in our place (Hebrews 2) and bore our sins. Only those who reject this sacrifice will be judged for their sins and that on the last day (Acts 17:31). So even though we might face the pain and consequences of sin in this life and even though God might send a specific thing upon us as discipline to turn us back to him, he is not and will not ever punish us for our sins in this life.

We’ll continue looking at Eliphaz’s advice tomorrow in chapter 5.

In Christ
Pastor Ude

Job 3 – https://www.biblegateway.com/passage/…

Have you ever wanted to die? Did you ever feel like there was nothing left to live for? Wishing you had never been born? I think most of us could probably remember a time like that in our lives although most of us, looking back, would probably also have to admit that we were being overly dramatic. If you wished that you would die because your girlfriend or boyfriend broke up with you, you were definitely being a drama llama! Job wasn’t. He really didn’t have anything left on earth that was good. He had said “the Lord gave and the Lord has taken away, blessed be the name of the LORD.” He really meant that. All that the LORD had given, the LORD had taken away. Job’s livelihood, his riches, his family – all were gone. And so in chapter three he mourns, he wishes for death. And let’s get one thing really clear – there’s nothing wrong with that. If you have ever felt like Job did (even if you were being overly dramatic), you are really just agreeing with God. After all, when He was here on earth in human flesh with human emotions, he too felt sadness even despair! He wept bitter tears at the tomb of His friend Lazarus (even though he knew he was about to raise him from the dead), His soul was “very sorrowful even unto death” the night before His crucifixion. You might have heard someone say that since Christians are to rejoice always (1 Thessalonians 5:16-18), they should therefore never be sad. That’s not true. One can be sorrowful and joyful at the same time. Back to Jesus who was very sorrowful even unto death and yet Hebrews 12:2 says that He went to the cross “for the joy that was set before Him!”

In fact, for the Christian, the desire to die is in itself an expression of joy! Paul said (even while he still had things to live for) “My desire is to depart and be with Christ, for that is far better” (Philippians 1:23). When we feel the pain of the corruption of sin in this world and seek death as Job did we are doing so in joy for the life which has been promised and sealed to us in the blood of Christ Jesus. We hear John’s Words and long for their realization: “And I heard a loud voice from the throne saying, “Behold, the dwelling place of God is with man. He will dwell with them, and they will be his people, and God himself will be with them as their God. 4 He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning nor crying nor pain anymore, for the former things have passed away” (Revelation 21:3-4).

But notice, Job is not suicidal. For the Christian, suicide is never the answer. When you feel like you have nothing left to live for, know that it is ok for you to long for death, to long to be with the LORD. That’s the goal of your life after all! But remember too that God is the one who decides when it is time to come home. There may yet be bright days ahead even if you can’t see them. And even if all the years of your life are lived under a cloud of despair, the time will come when those clouds are lifted forever. For this short momentary affliction is nothing compared to the eternal weight of glory that is yours in the forgiveness of sins.

In Christ
Pastor Ude

Job 2 – https://www.biblegateway.com/passage/…

Have you ever known someone who was super predictable? I’ve been watching the TV series “Gotham” recently. Detective Gordon is like that. He’s very predictable. While everyone else is at least somewhat corrupt, he isn’t. He refuses to give in or to bend even a little. It’s an admirable quality. We have a word for it – integrity. It means to be whole, to be complete, to live your life wholly and completely by certain standards that you won’t turn away from.

Job 1 – https://www.biblegateway.com/passage/…

What makes you, you? We humans are very complicated creatures. There’s a lot to us. No doubt there are many different things that you could tell me about yourself. There are probably many different things about you that are interesting and unique and wonderful but if there was just one thing that made you, you, what would it be? If you stripped away everything else, what is the one thing that you wouldn’t want to let go? That’s a question that most people perhaps never ask themselves and certainly most people never have to see it happen. But Job did.

“And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me?” (Matthew 27:46)

When we consider the seven words of Christ from on the cross, we cannot but be amazed at the richness of the blessings that flow to us from Him. It is truly a hard heart that cannot be crushed by what we see or be softened by what we hear as Jesus hung on the cross. That is no less true of the 4th Word that our Savior spoke.

The reality of the Father’s love in promising a Savior is overwhelming to the penitent who knows what was lost by the sin of Adam and Eve, and who recognizes the on-going nature of sin in one’s own life. The manner of His conception of the Holy Ghost and birth of the Virgin Mary is no less overwhelming because it is so contrary to nature. But we believe the miracle, and gladly so for it declares to us that Jesus is without sin. That He should bear the sins of the world and suffer for all people is beyond reason. But one of the most overwhelming events, and some of the most incomprehensible words recorded in the Scriptures are these spoken by Jesus from the cross in mid-afternoon. It was at three o’clock in the afternoon, the very hour when the lambs for the evening sacrifice were slain that Jesus said, “Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me?”

If there is nothing else that strikes the penitent sinner with the enormity of sin, surely it is these words that express the forsakenness of Jesus by His Father. There is no hell on earth when we understand what hell is. There may be things on earth that mimic hell, but hell in the real sense is being forsaken by God. Being forsaken of God is the epitome of punishment. God is not in hell, nor can those in hell call upon God. The Father forsook His Son! Who can grasp it? Penitent sinners cannot grasp it but are thankful that that is the way it was. Much less can the denier of Christ to whom the preaching of the cross is foolishness understand it (1 Corinthians 1:18).

The question of Jesus underscores the reality of His suffering and shame. What He endured was not a charade. It was real! In the very question we can appreciate the severity of what it is from which we have been delivered. The answer to the “Why” of Jesus lies in the Father’s determinate will to spare sinful man from the dreadfulness of eternal condemnation. For us, it is not a flippant proposition of “Better He than we.” Nevertheless the blessed truth is that because Jesus suffered it, none who believe in His meritorious atonement will suffer it. Having been reconciled to God through the merit of the Lord Jesus we have peace with God. We still cannot fathom it, but as Christians we in faith believe that the Father forsook His Son in order that all who believe might have the daily assurance in life and at the moment of death, that the Father will not forsake us.

Thanks be to God the Father, and to His Son, our Savior Jesus Christ, and to the Spirit for giving us the faith to believe what is beyond comprehension.

For our daily devotions leading up to Good Friday, I’m going to share with you some short devotions on the 7 Words of Christ from the cross by Pastor Emeritus Daniel Fleischer. Here’s the first one:

THE FIRST WORD FROM THE CROSS

“Father, forgive them, for they know not what they do” (Luke 23:34).

Throughout His trial Jesus did not complain. He did not strike back with His tongue at the evil that was hurled at Him. He was silent, except when it was necessary to witness to the truth or proclaim the honor of God. Yet upon the cross, when the die was cast He spoke treasured words. The first words were words of intercession. But for whom were they spoken? They were spoken for the betrayer and the denier. They were spoken for the soldiers who had taken Him in the garden as well as for those who had borne false witness against Him. They were spoken for the High Priest and the crowd that called for His crucifixion. Included were Pilate and Herod, and finally those who crucified Him and mocked Him at the cross.

Even as He prayed He witnessed to His relationship to God. He called Him, “Father.” He did not say to the people at the cross, “I forgive you.” The offenses against Him were directed at the Father who had sent Him. He implored the Father to forgive them, and thus showed that He had not come into the world to condemn the world, but that the world through Him might be saved.

The cross of torment and death was the cross of love. We sing in a hymn, “The King of love my Shepherd is.” Never was such love shown by one person for so many as when the Savior God, having taken the sins of mankind on Himself, died to validate the very prayer that He spoke, “Father, forgive them, for they know not what they do.”

But this all sounds so abstract to many. Furthermore, of what importance are the words spoken by Jesus Christ two millennia ago? Today the issues are race relations, the economy, the impending war, taxes, social welfare and equality and a myriad of other things. Who cares about what Christ said so long ago?
In response let us recognize that those words were spoken for us and for all people. When the crowd cried “crucify Him” Jesus” response was “Forgive them, Father.” In the face of the world’s blasphemy, Jesus says, “Forgive them.” When our conscience cries out against us because we have transgressed, Jesus” words still echo across the centuries, “Father forgive them.” The message of the Gospel is that where there is forgiveness of sins there is also life and salvation. All who recognize the terrible burden of sin and its eternal consequence are thankful for the price Jesus paid for which reason the Father graciously forgives our sin. Amen.

2 Chronicles 30 – https://www.biblegateway.com/passage/?search=2+Chronicles+30&version=ESV

What a feast! For more than 200 years the Passover had not been celebrated like this. For more than 200 years, Judah had not had a king like this. Hezekiah was, in every way, his grandfather’s (with many “greats” attached) son. And in this chapter, we see how he was also in many ways his grand (with many more “greats” attached) son’s father. Each son of David is to some extent a type of Christ. But the events of our story particularly show us great David’s greatest son.

First is the way that Hezekiah invites his norther neighbors. This is after the 10 northern tribes were taken into captivity – most of them that is. There were a few left behind. Hezekiah reaches out to them, inviting them to come to Jerusalem, to repent. He promises them God’s grace even that God will return their families from captivity! Most of them refuse. But we certainly see Jesus mirrored here. He too tirelessly reached out (and still is) to those who rejected Him.

Hezekiah also understands, as Jesus did, that the point of the Old Testament ceremonial regulations wasn’t to be a burden to man, to make sure he jumps through this hoop and then that. The Passover was meant to be a time of joy and restoration because of God’s deliverance in the past and the deliverance still to be through the coming Savior. So he holds the Passover even though it’s the wrong month (they were unable to have it in the right month since the priests were not purified), He prays for mercy for those who weren’t properly prepared (they likely were ignorant of the preparations they were supposed to make), and then he holds it an extra week!  Hezekiah himself provides for the sacrifices! And the people all rejoiced at this! Just think how small our love for God’s deliverance is at times by comparison. So often we think church is too long if it runs past an hour. So easily we might view the extra services of holy week as a chore. What if we had church for 2 weeks straight! And communion every day! That would be a cause for rejoicing!

One day, in the Kingdom of our Father, we will feast forever at the Lamb’s banquet. Redeemed in the blood of David’s greatest Son, this weakness, this poverty of our souls that treats God’s deliverance so lightly and loves Him so little will be wiped away. Then the feast of deliverance will continue forever. Then, our songs will never die. Then our joy will never fade. For now, let us keep the feast each day in faith – delivered from sin, let us rejoice in every opportunity to receive forgiveness from His hand.

In Christ
Pastor Ude